The theory utilises a cultural practice of building the foundation - fa’avae - of a Samoan house, to explain the causes of crime and to articulate a crime prevention strategy from the nuances of the word fa’avae. [...] In other words, it must consider the role of Samoan culture - fa'a Samoa, represented by the family - aiga and the role of the Christian faith as foundations, strengthened by the recent amendment to the Constitution, which identified a trinitarian formula emphasising the importance of the principles found in the three nuances of fa’avae (Amosa 2020). [...] At the same time, it demonstrated how the issue of unfair dismissal was not resolved by the customary ways of the fa’aSamoa, a clear indication that the relationship between the foundations of Samoa, the church and fa’aSamoa have become unstable. [...] For Forrester (2004), a public theology attends to the Bible and the tradition of faith; simultaneously, it attempts to discern the signs of the times, and understand what is going on in the light of the gospel. [...] Christian public theology must thus ‘seek the welfare of the city’ before protecting the interests of the church and its claims to preach the gospel and celebrate the sacraments.
Authors
- Pages
- 11
- Published in
- Australia
Table of Contents
- Volume 13 3 2024 httpsdoi.org10.5204ijcjsd.3652 1
- Sam Amosa 1
- Abstract 1
- The Case for a Theory on Crime from the South Pacific 1
- Volume 13 3 2024 Amosa 2
- Building a Traditional Samoan Foundation 2
- Faavae 2
- Volume 13 3 2024 Amosa 3
- Faavae 3
- A Theory on Crime from Samoa 3
- Volume 13 3 2024 Amosa 4
- Articulating the e Theory 4
- Faava 4
- Volume 13 3 2024 Amosa 5
- Volume 13 3 2024 Amosa 6
- Volume 13 3 2024 Amosa 7
- A Public A Crime Prevention Strategy 7
- Faifeau 7
- Volume 13 3 2024 Amosa 8
- Conclusion 8
- Volume 13 3 2024 Amosa 9
- Volume 13 3 2024 Amosa 10
- Volume 13 3 2024 Amosa 11